Предназначено для студентов художественных вузов и факультетов, а также для учащихся профессиональных учебных заведений художественного профиля.

В книгу вошли работы Т. П. Григорьевой разных лет в обновленном виде. Автор ставит перед собой задачу показать, как соотносятся западное и восточное знание, опиравшиеся на разные мировоззренческие постулаты. Для специалистов.

Legal professionals in Malawi rely on a limited number of textbooks, outdated law reports and inadequate library services. Most documents available are in image form, are un-structured, i.e. contain no useful legal meta-data, summaries, keynotes, and do not support a system of citation that is essential to legal research. While advances in document processing and machine learning have benefited many fields, legal research is still only marginally affected. In this interdisciplinary research, the authors build semi-automatic tools for creating a corpus (...) of Malawi criminal law decisions annotated with legal meta-data, case and law citations. We used this corpus to extract legal meta-data, including law and case citations as used in Malawi by employing machine learning tools, spaCy and Gensim LDA. We set the foundation for a new methodology for classifying Malawi criminal case law according to the recently introduced International Classification of Crime for Statistical Purposes (ICCS). (shrink)

Книга предназначена для исследователей, специалистов, преподавателей, аспирантов, студентов, а также всех тех, кто интересуется вопросами становления постнеклассической науки.

The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.

In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...) the threat of social catastrophes , endow such concepts with the halo of humanism if only because they often find in them their own moods, given shape and seemingly elevated to the level of general social protest. These feelings represent a concrete dissatisfaction with the present situation, and the sense that the society in which they live is in crisis. (shrink)

Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...) the internal contradictions of Marcuse's teachings was thus dictated by a real situation, by the actual struggle of ideas, and has perhaps still not lost its significance. Another problem, which aroused the interest of researchers even then but which had not found an answer in our article because of its specific purpose, had to do with the relationship between Marcuse's philosophical concept and the spontaneous consciousness of the "mass" participants in the real protest movement that came to be known as the "New Left" movement. (shrink)

The transition of various countries to socialism is giving birth to a constantly increasing diversity of concrete forms of implementation of the functions of the socialist revolution. At the same time, historical experience shows that the socialist revolution is characterized by certain universal regularities, so that it is a matter of principle, of vital importance, that a revolutionary Marxist party allow for them. Among these, above all, is the need for power to be in the hands of the working class (...) in alliance with all others who labor, the need for abolishing the socio-economic dominance of the capitalist class, and for the new authority to have the capacity to overcome any form of resistance by the class opponents of socialism while uniting the masses of the workers at large in the struggle for the building of the new society. Without the organization and cohesion of the laboring masses headed by the working class, and without converting them into the determining political force, a transition to socialism is impossible: this is the most important conclusion of Marxism-Leninism. This conclusion has found precise expression, with room for all possibilities, in the theory of the dictatorship of the proletariat as the political essence of the transition from capitalism to socialism. (shrink)

It is customary to associate the birth of European science with the name of Thales. For example: "In the history of mankind there come moments when new forms of action or thought arise so suddenly that they produce the impression of an explosion. Such is precisely the case with the rise of science—rationalistic scientific knowledge—in Asiatic Greece, in Ionia, at the end of the seventh century B.C.E., with Thales of Miletus and his school".

A hundred years have passed since the death of a man named Karl Marx. A whole century. A century of dramatic upheavals, revolutionary turmoil, and radical changes in the destiny of humankind. A century that has overturned and swept away a multitude of philosophical conceptions, social theories, and political doctrines. A century that has seen a continuous succession of victories of Marxism and its growing influence on social development.

The struggle for peace and social progress was and remains a strategic policy of the Soviet state. As the General Secretary of the CPSU Central Committee, M.S. Gorbachev, stated it at the Extraordinary March Plenum of the Central Committee, it is now vital to reach agreement "on an immediate end to the arms race—particularly nuclear arms—on earth and the banning of it in space.".

A hundred years have passed since publication of the first edition of Engels's book The Origin of the Family, Private Property, and the State, which Lenin regarded as "one of the basic works of modern socialism." Engels's interest in the remote past of mankind and Lenin's evaluation of his work were, of course, not coincidental. They may be explained by the tremendous role played by the concept of primitive history in a general materialist understanding of the universal historical process. What (...) was the nature of this very first term in the sequence of socioeconomic formations, this cornerstone of the Marxist concept of universal history? When did private property, antagonistic social classes, and state power, separate from the people, emerge, and what were they, original and permanent institutions, or historically determined institutions of human communal life? These problems are clearly of great philosophical importance. They were, and continue to be, the arena of a bitter ideological struggle, and inevitably attracted the most conscientious attention of the founders of scientific communism. (shrink)

From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.

The question of a universal human nature and the universally human significance of values, first and foremost moral values—a question that, it would seem, had long ago been thoroughly scrutinized in the works of Marxist scholars, including V. P. Tugarinov—has suddenly acquired a "second wind" in public consciousness and in the journalism of our days. Well-known writers, journalists, and scholars have come together on a theoretical platform, which is summed up in a statement by D. S. Likhachev: "Morality is a (...) part of human nature. Its norms are stable and eternal. Indeed, what can be counterposed to the commandment "Thou shalt not kill'? Some new commandment? ‘Kill’? And what about the commandment ‘Thou shalt not steal’? or ‘Thou shalt not bear false witness’?". (shrink)

One of the primary propositions in Marxist philosophy is that thought is historical in nature. "The theoretical thought of each epoch," observed Engels, "is a historical product which takes on very different forms at different times, and also very different content" . Accordingly, any analysis of the nature of thought in general that does not consider its historical character is either incomplete or may result in false conclusions. Naturally, what we are talking about is substantive thought, i.e., thought that proceeds (...) on a basis of elaboration and development of definite principles relating to the structure and evolution of material existence, and that is expressed in terms of knowledge concerning nature, society, and man. (shrink)

At the turn of the nineteenth century, the problem of the overman becomes one of the most discussed problems in Russia. This was mainly a consequence of the boom in the popularity of Nietzsche's writings; however, to a significant degree it was conditioned also by Solov'ev's works. The religious pathos of Solov'ev's philosophy prepared Russian specialists in the humanities to take an attentive interest in and eventually to accept precisely the "overhuman" aspect of Nietzschean thought. It would not be wrong (...) to assert that the special nature of the Russian Nietzscheanism of the Silver Age consists precisely in the fact that the idea of the overman firmly occupied a central place in it. While the representatives of academic scholarship and religious writers in the final years of the nineteenth century recoiled in horror from the Nietzschean overman, seeing in him the mark of Satanic origin, the embodied idea of evil, indeed the Antichrist himself, the young generation of idealist philosophers, the activists of the Russian religious renaissance of the beginning of the twentieth century, on the contrary, welcomed the Nietzschean image as a symbol of the approaching religious renewal of culture. The general mood of those years was accurately conveyed by D. Merezhkovskii: "The overman is the last point, the sharpest summit of the great mountain ridge of European philosophy, with its age-old roots in the rebellious, solitary, and aloof personality. One can go no further: precipice and abyss, fall or flight: the way of the overman-religion.". (shrink)

I think we will agree that there are questions that it is not always preferable to put point-blank. Among them we may class that of whether ethics belongs to the category of philosophical knowledge. We know that the custom of regarding ethics as knowledge exclusively philosophical in nature persists to this day. Such a notion, with origins in the past, expresses, in our view, the dominance of spontaneous, uncontrollable factors in the real morality of society. In Hegel's expression, ethical theory (...) usually came too late: all that was left for it to do was to interpret various changes that had taken place in moral attitudes, shifts in the world of moral reflection and moral feeling. But sometimes it entered the picture entirely too early. On the one hand, this means that ethical theory has been insufficiently oriented toward practice, limiting itself to the rationalization of spontaneously established views and preferences of moral consciousness that we were incapable of abandoning. On the other hand, it testifies that the moral regulation of people's behavior was to only a very small degree subject to the need to be equipped with theory, inasmuch as practice itself was strongly constrained within the narrow limits of the processes of life . Ethical theory, for the most part, provided the morality actually being practiced with various philosophical illusions, in the form of compensatory and adaptive viewpoints, and, along with this, offered certain regulatory notions in the area of socialization to morality. (shrink)

From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo], along with specialists from the Institute of Philosophy, USSR Academy of Sciences.

The aesthetic comprehension of works of art has two aspects: it sheds light on something of essential importance in the work itself and in its creator, and at the same time enriches and enhances its own problematic. For, "A work of art in which thought is alienated from itself is also part of the domain of comprehending thought; and the spirit, submitting itself to the requirements of scientific investigation, thereby clearly satisfies a need of its own most innermost nature.".

The transition in the discussion of activity from production-labor and industrial-technological problems to practical problems of life activity proper means that forms of life activity that were formerly unshakable are now becoming the primary object of transformations and purposeful changes: the family, kinship systems, forms of communal life, the genetic basis of man, and man himself with his various capabilities and functions.